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CNR panel studies liberation theology movement

A panel of distinguished adjunct faculty members discussed the political and social aspects of liberation theology Nov. 5 in the sixth of the current series of forums presented by the DC 37 Campus of the College of New Rochelle.

Special guest Father Joe Flynn opened the discussion with an overview of the origin of liberation theology, which developed in Latin America during the 1960s. This new perspective with Roman Catholic roots sought to base theological reflection on experience, not just the Bible, and identified with the poorest people in society, said Father Flynn, CNR's chaplain.

The movement found in the Gospels a call to free people from political, social, and material exploitation and pressed the church to support struggles for economic and political justice. It subscribed to a Marxist analysis of society, provoking violent clashes with conservative governments in the region.

Bishop Oscar Romero of El Salvador identified with liberation theology and condemned the torture and murder of progressive political activists by military death squads - until they assassinated him as he was celebrating Mass on March 24, 1980.

The Rev. Claudia de la Cruz, who teaches a course in comparative religious traditions, pointed out that unlike what she called the "theology of empire," liberation theology "responds to and humanizes the oppressed."

Professor Eustace McDonald argued that liberation theology does have a biblical base, because it confirms that "we are our brother's keepers," and Professor Emmanuel Tetteh described the development of liberation theology in Africa.

Dr. Nibaldo Aguilera moderated the lively discussion and announced that CNR looks forward to continuing the series in the spring.